There is an old saying, ‘Do not judge a book by its cover’, and a later perhaps humorous addition, ‘Judge it by its title’. The title of a book is meant to be short, succinct, revealing without giving away much, interesting without developing too much infatuation and, while ensuring that the reader finds it sufficiently invigorating, be general enough so that every theme explored in the book can relate to it and specific enough so that other books in the same genre are excluded from its ambit. The title of this book confirms to these above characteristics and as the dictum goes, ‘Well begun is half done’, much more information is to be gleamed by analyzing the title. The ‘red sun’, a phenomenon of tremendous historical significance, is examined in two situations described below, to gain an understanding of its usage in the title of this book.
The first
is in the context of the bombing of Hiroshima. It was a day like any other for
the people of the quaint little city of Hiroshima on the east coast of Japan. A
busy morning, the employed going to work, the unemployed lazing around, milling
about, the children going to school, teenagers waking up to bad hangovers, in
short a routine morning. What happened next is as they say history. A streak of
white in the sky, a B-29 dropping its lethal payload, the nuclear weapon
streaking towards the ground, explosion, the trademark mushroom cloud, mayhem,
severed limbs, fires, chaos, dead bodies. After this act of terror, darkness
and abject misery, nature treated the survivors the next morning to an awe
inspiring sight. A red sun shone in the heavens, mocking them, tantalizing
them, welcoming them to the beginning of a new age. This red sun, quite
possibly a result of the unsettled debris in the aftermath of the explosion was
first reported being seen, years ago, in AD 79 when a volcano, Mt. Vesuvius in
Italy erupted, burying sixteen thousand people and the towns of Pompeii and
Herculeaneum under tons of ash and rubble. This volcano destroyed everything
from homes and cattle and changed the geography of land, thus forcing the
survivors to re group and rebuilt. Born under circumstances such as these, the
red sun has come to represent the dawn of a new world, a world that has
liberated itself from the shackles of its past by a powerful force. This book
traces the development of such a force, a force based on a belief so potent
that when the common people embrace it and the rulers shun it, sparks fly,
violence ensures and governments are toppled by a bloody revolution, and this belief
being at the core of the Naxal ideology, makes it an apt title for the book.
The
provoking subtitle: ‘Travels in Naxalite Country’, (underscore country), is
meant to do just that, shock people out of their everyday routine lives in
which Naxals are seldom discussed, their literature seldom studied, and counter
measures seldom taken. Identifying and recognizing their sphere of existence as
a country, a bubble that every so often interacts with our own bubble, and when
this happens there are heated discussions over ideologies in universities,
isolated acts of violence in forgotten little villages, counter maoist
operations in lush-green, serene forests, but as it happens once in a while,
the thin veneer of separating layer between the two layers bursts, spilling
their world into ours, their world of anger, oppression, neglect and
under-development into ours of well to do, soap watching, law citing,
democratic citizens with high disposable incomes, low violence levels and even
lower sense of political responsibility. When this happens, riots break out,
ammo flows like water, ugly mass killings take place, news channels shriek out
statistics, politicians give long speeches, and newspapers are painted red with
the news of the dead. Then there comes a lull in Naxal activities, they return
to the gloomy depths of the tropical forests, their perennial hideouts, news
channels find other issues to shriek about, newspapers move to matters of
celebrities, sports and government scams, all is forgotten, Zindagi Migzara,
life goes on. This pre-2004 phase of the Naxal movement is outlined beautifully
through a collection of news articles, selected to absorb the reader’s
attention, horrific tales of violence to scare him, eye witness accounts of
brutality faced by the adivasis, the tribal people when made to choose between
the law protected, democracy preaching police and the AK-47 wielding, Maoism
preaching Naxalites. Damned if they do doomed if they don’t. As one character
in the book puts it, ‘The war is between the government and the naxals, the
adivasis just happened to get caught in the cross-fire’.
The
post-2004 scenario, the post merger (formation of CPI-M) period is earmarked by
an increase in violence, spread of Naxalism to hereto safe places, creation of
new guerilla zones, and this being the time period in which a part of the
travel is based, the story takes on the characteristics of a thriller.
Description of journey to different remote areas, absence of mobile network,
the perennial rickety red bus, pot holed village roads, and the omnipresent
chaiwala transport the reader into the prejudiced, pristine, virgin,
undeveloped Indian village, and then the introduction of Naxalism in the
background, the ever present fear, palpable tensions, threats of violence, yank
him out of his daydream and implore him to pay heed.
This
travelogue, written by Sudeep Chakravarti, a journalist, consists of five
books, every book has a theme and the chapters in each book develop on this
theme. Little digressions from the theme are forgivable because they add a
unique flavor whenever the story starts getting a little drab. Written in the
first person, it allows the reader to re live the author’s travels, inspect
firsthand the lives of naxals, appreciate and perhaps sympathize with them.
That said, the first person account gets a bit tedious at times, and this
combined with the need to preserve the identity of those involved,(The author’s
naming scheme: A,B,W,X and so on) leaves the reader wondering, “Did A live in
Delhi, or was it B? Perhaps it was W”.
This need to preserve identity takes us to the question of authenticity.
To grant credibility to his story and to prove that A, B, X and others are not
the figments of his imagination, the author gives information about their work,
a little of their background history, a little of his relationship with them,
just enough to pass them as bonafide gentlemen/ wimmin but not enough to reveal
their identity.
The account
(all the five books) in general has two broad themes running in parallel, the
travels in the foreground and the approximately forty year history of Naxalism
in the background. Both themes are taken forward by interviews with government
officials, naxal leaders and people with various capacities serving in other
relevant positions. These themes merge together in interviews with veterans of
the movement, Kanu Sanyal, the founder of CPI-ML, people who have fought
against them, B.K.S. Ray, Additional Chief Secretary (Home), government of
Chhattisgarh and others, and are flung apart when the reader is introduced to
reviews of newspaper articles. This intermixing of the two themes has an effect
of transporting the reader across time to gain an understanding of various
disjoint events, all of which when combined, present a bird’s eye view, the big
picture of the entire situation. This realization comes out quite exquisitely
thanks to this specific style of writing. The pros and cons of both sides are
brought out. The development activities undertaken by the government, passing
of various schemes, the corrupt delivery system are compared to the development
activities undertaken by the Naxalites, conducting lok-adalats for providing
swift justice, abolishing liquor, bringing in other social reforms. Use of
violence by naxals to kill the police, by the police to kill naxals, by the
Salwa-Judum (a village protection council, comprising of armed tribals,
legalized by the government) to kill naxals and by all the three to torture and
kill adivasis for revenge, information or to just make a point in a state of
anger and helplessness is depicted. The conflict of interests many officials
face, both in the government and naxal ranks, arresting childhood friends who
are naxals, killing innocent villagers suspected of being police informers just
to send across a message of terror, using police force to stop adivasis from
taking back their forest, total up the real picture this book presents. This
dilemma, all these questions of right and wrong, violence and non-violence,
reforms and revolution, democracy and socialism are summed up in this moving
confession, in one of those rare moments in which a person’s words reflect his
traumatized heart, all the pretense and rationalization washed away, Mr.M,
talking to the author about the problems faced due to corrupt ministers, MLAs
and deceitful government officials says, “These Naxal chaps, they break the
law, for which I will fight them and kill them. But they are fighting for the
right things. Isn’t it?”
As we near
the deadline set by the United Nations Development Program for realizing the
millennium development goals (widely accepted as reasonable social indicators),
we are nowhere close to fulfilling them. This combined with the increasing
demographic dividend, increasing awareness and widespread unrest over
government policies will decrease general satisfaction, increase unemployment
and subsequently attract youth to Naxalism with its cult status, swift violent
judgment, romantic ideals and a promise of revolution. In times like these, the
value of books like this, that talk to your heart, impartially, giving facts,
both sides of the coin, allowing you to choose, to make a decision, cannot be
underestimated. I do not make a claim that reading this book will teach you
most of what there is to know about naxalism, but just that every person needs
some place to start from, some book as a base over and above which
specialization can be acquired, and for that purpose this book is the
best.

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